transnational activism

Evidence of protest expansion both in the United States and abroad has stimulated theoretical discussion of a “movement society,” with some arguing that protest activities are becoming a standard feature of democratic politics. In advancing this claim, many have highlighted the role of domestic factors—for example, generational change or economic affluence—without fully accounting for the possibility that international dynamics may play an important role as well.

Although family and migration scholars recognize that intimate partner violence (IPV) can motivate women’s movement between countries, little research considers IPV or other gendered family violence further back in women migrants’ life histories or explores the legacy of gendered family violence in cases where such violence is not the primary push factor.

From the early 1990s when the EZLN (the Zapatistas), led by Subcommandte Marcos, first made use of the Internet to the late 1990s with the defeat of the Multilateral Agreement on Trade and Investment and the anti‐WTO protests in Seattle, Quebec, and Genoa, it became evident that new, qualitatively different kinds of social protest movements were emergent.

This paper argues that periodic waves of crowding‐in to ‘hot’ issue fields are a recurring feature of how globally networked civil society organizations operate, especially in countries of the Global South. We elaborate on this argument through a study of Indian civil society mobilization around climate change.

A growing body of research has revealed a rapid expansion in transnational organizing and activism, but we know relatively little about the qualitative changes these transnational ties represent. Using surveys of transnational social movement organizations (TSMOs) and additional case study material, this paper examines the extent to which these organizations have been able to articulate strategic frames that motivate global level organizing and collective action. The analysis also investigates how inequities between the global North and South affect TSMO solidarity.

In this article, we use comparative historical analysis to explain agenda-setting and the timing of policy outcomes on same-sex marriage in the United States, Canada, and Australia. Unlike the United States and Canada, Australia does not have a bill of rights, making litigation to obtain rights not enumerated in existing legislation unavailable to activists.

The article examines the limitations of methodological nationalism in the studies of social memory through a case study of memory of Stalinist repression in Belarus. It analyses how various social agencies – national and local activists, religious organisations, and international foundations – use the memory of repression for constructing post‐Soviet Belarusian identity by embedding their national representations in larger transnational frameworks.

Controversy sets abortion apart from other issues studied by world society theorists, who consider the tendency for policies institutionalized at the global level to diffuse across very different countries. The authors conduct an event history analysis of the spread (however limited) of abortion liberalization policies from 1960 to 2009.

The field of global health has roots in the AIDS pandemic of the late 20th century, when the installation of health care systems supplanted older, low-cost prevention programs to help stem the spread of HIV in low- and middle-income Africa. Today's global health is rooted the belief that healthcare is a human right, and that by promoting health we can cultivate equity and social justice in places where such values aren't always found.

This text deals with ethnographic research carried out for two years at Fraternidade Assistencial Lucas Evangelista (FALE), an institution that provides residence to 200 people diagnosed with HIV. At this institution, located on the outskirts of Brasilia, Brazil, ex-convicts, ex-prostitutes, abandoned children, transvestites, drug addicts, alcoholics, and those expelled from their homes by parents and relatives live together in a situation of confinement and terror. This text explores some of the possibilities and difficulties of anthropology at the forefront of the Human Rights debate.