Back to top
ID
90

The Texture of Memory: Holocaust Memorials and Meaning

In Dachau, Auschwitz, Yad Vashem, and thousands of other locations throughout the world, memorials to the Holocaust are erected to commemorate its victims and its significance. This fascinating work by James E. Young examines Holocaust monuments and museums in Europe, Israel, and America, exploring how every nation remembers the Holocaust according to its own traditions, ideals, and experiences, and how these memorials reflect their place in contemporary aesthetic and architectural discourse.

"Memory Citizenship: Migrant Archives of Holocaust Remembrance in Contemporary Germany"

By taking migrants seriously as subjects of national and transnational memory, this essay picks up where Haacke’s project leaves off. It re-envisions the ‘population’ parallax as an active bearer of memory, rather than as merely a passive object of commemoration. Such a perspective uncovers the multidirectional and transcultural memory work of the population at large: it draws attention in particular to the formation of as-yet under-recognized archives of migrant engagement with the German national past, with a history and memory of which they are ostensibly not

The Ratline: The Exalted Life and Mysterious Death of a Nazi Fugitive

Baron Otto von Wächter, Austrian lawyer, husband, father, high Nazi official, senior SS officer, former governor of Galicia during the war, creator and overseer of the Krakow ghetto, indicted after as a war criminal for the mass murder of more than 100,000 Poles, hunted by the Soviets, the Americans, the British, by Simon Wiesenthal, on the run for three years, from 1945 to 1948 . . .

Multidirectional Memory: Remembering the Holocaust in the Age of Decolonization

Multidirectional Memory brings together Holocaust studies and postcolonial studies for the first time. Employing a comparative and interdisciplinary approach, the book makes a twofold argument about Holocaust memory in a global age by situating it in the unexpected context of decolonization. On the one hand, it demonstrates how the Holocaust has enabled the articulation of other histories of victimization at the same time that it has been declared "unique" among human-perpetrated horrors.