Sociology

This article addresses AIDS as a pandemic of changing social conditions. It reviews the form and consequences of several persistent responses to AIDS (denial, marginalization and urgency) both from within the context of the epidemic in North America and globally. Sociologists are called on to see AIDS as a rich environment for the application and testing of theories, with sociology seen as a discipline whose presence is required for understanding and potentially resolving social challenges produced by AIDS.

While usually seen in positive terms, transnational mobilization can sometimes hurt movements as well as help them. An examination of the transnational network of organizations supporting civil rights demands in Northern Ireland between 1967 and 1972 suggests that international involvement, not only can exacerbate problems encountered by domestic coalitions, but can also introduce additional obstacles to the effective pursuit of social change.

In recent decades, scholars of world cultural diffusion have begun to examine the structure of the world society itself, finding evidence of regionalization within the network of international nongovernmental organizations (INGOs). There is little research, however, on how the structure of world society shapes processes of transnational diffusion. In this paper, I propose that the regionalization of world society, measured through INGO membership composition, structures the transnational diffusion of cultural norms like LGBT associations.

This article offers an interpretation of transitional justice policies – the efforts of post‐conflict and post‐dictatorship societies to address the legacy of past abuses – as a form of social control. While transitional justice is commonly conceptualized as responding to a core problem of impunity, this article argues that such formulation is too narrow and leads to lack of coherence in the analysis of the diverse array of transitional mechanisms, which include among others trials, truth commissions, reparations for victims and apologies.

Although a thriving social science literature in citizenship has emerged in the past two decades, to date there exists neither a sociology of rights nor a sociology of human rights. Theoretical obstacles include the association of rights with the philosophical discourse of normativity, the abstraction of universalism, and the individualism attributed to rights-bearers.

How and why do movements transition from everyday resistance to overt collective action? This article examines this question taking repressive environments and threat as an important case in point. Drawing on primary and secondary data sources, I offer comparative insights on resistance group dynamics and perceptions of threat in three Nazi death camps—Sobibór, Treblinka, and Auschwitz—between 1941 and 1945.

Refugees can be formed as “subjects” as they navigate forced displacement in countries that are not their own. In particular, everyday life as the politicized Other, and as humanitarianism’s depoliticized beneficiary, can constitute them as political subjects. Understanding these produced subjects and subjectivities leads us to conceive of forced displacement – or “refugeedom” – as a human condition or experience of political (sub)alterity, within which inhere distinctive subjectivations and subjectivities.

I advance a conceptual approach to citizenship as membership through claims-making. In this approach, citizenship is a relational process of making membership claims on polities, people and institutions, claims recognized or rejected within particular normative understandings of citizenship. Such a conceptual shift moves scholarship beyond typologizing—enumerating how citizenship is (or is not) about status, rights, participation and identity—to identifying the mechanisms through which claims on citizenship have power.

This article focuses upon the disagreement between Nancy Fraser and Axel Honneth about how to characterize the relation between social suffering and recognition struggles. For Honneth, social and political conflicts have their source in the “moral” wounds that arise from the myriad ways in which the basic human need for recognition is disregarded in unequal societies. Fraser criticizes Honneth for the uncritical subjectivism of his account of social suffering that reduces social oppression to psychic harm.

The rhetorical techniques by which governments deny, justify, and qualify alleged instances of torture have been well documented. Sociologists, however, have neglected the social contexts in which officials confront allegations of torture, as well as officials' use of evidence to strengthen their own or weaken competing claims about torture.