Virtual Library

This paper examines why young women in rural Ethiopia decide to migrate as domestic workers to the Middle East. Based on survey data and 84 in-depth interviews, it explores the forces shaping young women’s aspirations and capabilities to migrate, challenging the dominant narratives of trafficking, deception, and victimization that surround this migration corridor. It finds, first, that migration to the Middle East is one migration trajectory embedded within a broader urban transition occurring across Ethiopia. For rural women, labor emigration is often a long-distance, short-term strategy to access the capital needed to realize a long-term, short-distance move to town. Second, the aspiration to migrate emerges at a particular moment in the life course, as young women transition from adolescence into adulthood and when local opportunities do not provide promising pathways to achieve their life aspirations. This paper shows why labor emigration can simultaneously be a reasonable, capabilities-enhancing choice for young women and a response to a critical lack of capabilities in other domains of their lives. Finally, through applying an aspiration–capability framework, this paper advances a theoretical approach that avoids the common binary between “forced” and “voluntary” migration and thus contributes to advancing research on other forms of precarious migration occurring under highly constrained conditions.

This article explores the effects of the legalization of international human rights on citizens and non-citizens within states. Adopting a sociological approach to rights it becomes clear that, even in Europe, the cosmopolitanization of law is not necessarily resulting in greater equality and justice. In fact, ‘actually existing’ cosmopolitan citizenship is characterized by a proliferation of status groups that concretize new forms of inequality, including those of super-citizens, marginal citizens, quasi-citizens, sub-citizens and un-citizens. Far from inaugurating a new era of genuinely universal human rights, in some cases cosmopolitan law may even contribute to the creation of conditions in which fundamental human rights are violated.

In May of 1945, there were more than eight million "displaced persons" (or DPs) in Germany---recently liberated foreign workers, concentration camp prisoners, and prisoners of war from all of Nazi-occupied Europe, as well as eastern Europeans who had fled west before the advancing Red Army. Although most of them quickly returned home, it soon became clear that large numbers of eastern European DPs could or would not do so. In the aftermath of National Socialism, Germany thus ironically became a temporary home for a large population of "foreigners." Focusing on Bavaria, in the heart of the American occupation zone, Between National Socialism and Soviet Communism examines the cultural and political worlds that four groups of displaced persons---Polish, Ukrainian, Russian, and Jewish---created in Germany during the late 1940s and early 1950s. The volume investigates the development of refugee communities and how divergent interpretations of National Socialism and Soviet Communism defined these displaced groups.

Combining German and eastern European history, Anna Holian draws on a rich array of sources in cultural and political history and engages the broader literature on displacement in the fields of anthropology, sociology, political theory, and cultural studies. Her book will interest students and scholars of German, eastern European, and Jewish history; migration and refugees; and human rights.

As important aspects of purported tendencies toward globalization and pluralization, recent immigration waves and the resulting presence of culturally different ethnic minorities are often seen as fundamentally challenging liberal nation‐states and traditional models of citizenship. According to this perspective, migrants and ethnic minorities contribute through their claims making both to the external erosion of sovereignty (the postnational challenge), and to the internal cultural differentiation of liberal nation‐states (the multicultural challenge). In contrast, alternative theoretical approaches have emphasized the continuing relevance of the nation‐state in the processes of inclusion and exclusion of minorities. From these three perspectives on citizenship (postnational, multicultural, and national) a set of hypotheses is derived and tested with data on the collective claims making of migrants and ethnic minorities in two European countries, Britain and Germany, for the period 1990–95. The data show very little support for the postnational approach, mixed results regarding the multicultural model, and strong support for the continuing relevance of national models of citizenship. Counter to claims that national modes of migrant incorporation have become insignificant, the evidence shows that migrant claims making is still forged in the image of a particular nation‐state.

Scholarship on the dissemination of human rights norms and principles has focused predominantly on the socialization of nation-states into the values which have been widely endorsed. I argue in this article that the socialization mechanisms, discussed by such scholars as Meyer et al. (1997) and Risse and Sikkink (1999), do not capture the complex processes of the negotiation of more controversial rights. Distinguishing between hegemonic and counter-hegemonic human rights principles, I suggest that we need to explore the ways in which human rights activists advance, interpret, and negotiate counter-hegemonic human rights. Focusing on migrants' rights advocacy in the US and Canada, I argue that pro-migrant activists draw on other human rights principles that do enjoy a greater degree of recognition and/or on instrumental reasons to pressure nation-states to grant more rights to migrants.

The 1949 Chinese Communist Revolution is a subject of inexhaustible historical interest, but the plight of millions of Chinese who fled China during this tumultuous period has been largely forgotten. Elusive Refuge recovers the history of China’s twentieth-century refugees. Focusing on humanitarian efforts to find new homes for Chinese displaced by civil strife, Laura Madokoro points out a constellation of factors—entrenched bigotry in countries originally settled by white Europeans, the spread of human rights ideals, and the geopolitical pressures of the Cold War—which coalesced to shape domestic and international refugee policies that still hold sway today.

Although the United States, Canada, Australia, New Zealand, and South Africa were home to sizeable Asian communities, Chinese migrants were a perpetual target of legislation designed to exclude them. In the wake of the 1949 Revolution, government officials and the broader public of these countries questioned whether Chinese refugees were true victims of persecution or opportunistic economic migrants undeserving of entry. It fell to NGOs such as the Lutheran World Federation and the World Council of Churches to publicize the quandary of the vast community of Chinese who had become stranded in Hong Kong.

These humanitarian organizations achieved some key victories in convincing Western governments to admit Chinese refugees. Anticommunist sentiment also played a role in easing restrictions. But only the plight of Southeast Asians fleeing the Vietnam War finally convinced the United States and other countries to adopt a policy of granting permanent residence to significant numbers of refugees from Asia.

This article situates forced migration amid intersections of burgeoning human insecurities that force increasing numbers of people to leave their homes and become susceptible to exploitation. Drawing upon data on trafficking in Pakistan, the author argues that marginalized groups often go through multiple migrations that can include episodes of trafficking for sex, labor, or other purposes. The disjuncture between policies and realities on the ground, and the trend of current interventions do little to address the human security of these migrants. The article emphasizes that the human security frame provides a more nuanced human rights-based approach to analyze this form of migration and address the root causes and risks associated with the forced displacement of people.

Although family and migration scholars recognize that intimate partner violence (IPV) can motivate women’s movement between countries, little research considers IPV or other gendered family violence further back in women migrants’ life histories or explores the legacy of gendered family violence in cases where such violence is not the primary push factor. Here, we analyze in-depth interviews conducted among thirty-four Latin American women seeking asylum or international protection from a diversity of threats to comprehensively understand their experiences with childhood and adult family violence prior to migration. Our analysis reveals three key takeaways. First, IPV, incest, abandonment, and other forms of gendered family violence can characterize women’s family dynamics across the life course even when these experiences do not directly prompt migration. Second, amidst pervasive patriarchal norms, family violence has the power to destabilize women’s social circumstances and fracture their ties to family members in ways that indirectly encourage migration. Third, owing to these same gender norms, even when gendered family violence directly prompts migration, women may conceptualize their primary motive as protecting their children rather than themselves. These findings move beyond common conceptualizations of the family violence–migration nexus and highlight the breadth and implications of gendered family violence among migrants seeking protection from a broad spectrum of intra- and extra-familial threats.

Between 1846 and 1940, more than 50 million Europeans moved to the Americas in one of the largest migrations of human history, emptying out villages and irrevocably changing both their new homes and the ones they left behind. With a keen historical perspective on the most consequential social phenomenon of the twentieth century, Tara Zahra shows how the policies that gave shape to this migration provided the precedent for future events such as the Holocaust, the closing of the Iron Curtain, and the tragedies of ethnic cleansing. In the epilogue, she places the current refugee crisis within the longer history of migration.

More than 65 million people around the world have been forced from their homes to escape famine, climate change and war, the greatest displacement since World War II. Filmmaker Ai Weiwei examines the staggering scale of the refugee crisis and its profoundly personal human impact. Over the course of one year in 23 countries, Weiwei follows a chain of urgent human stories that stretch across the globe, including Afghanistan, France, Greece, Germany and Iraq.