Virtual Library

Human rights discourse is central for the work of international social movements. Viewing human rights as a context-dependent and socially constructed discourse, this article investigates how it is used by a specific social movement – Israel-critical diaspora Jewish activists – and argues that it can simultaneously challenge and reproduce existing practices of domination. The article applies contemporary critiques of human rights to the case of Palestine, where this discourse has arguably been used to undermine Palestinians’ political subjectivity and collective struggle, and legitimise outside intervention. Nevertheless, transnational groups critical of Israel, particularly diaspora Jewish organisations, rely on a human rights frame. There are several reasons for this: it offers activists a means to achieve ‘cognitive liberation’, to speak about the issue and to frame their activities so as to attract recruits. The article investigates this paradoxical role of human rights, and recommends understanding it as a language which both constrains and enables the practice of transnational solidarity.

How and why do movements transition from everyday resistance to overt collective action? This article examines this question taking repressive environments and threat as an important case in point. Drawing on primary and secondary data sources, I offer comparative insights on resistance group dynamics and perceptions of threat in three Nazi death camps—Sobibór, Treblinka, and Auschwitz—between 1941 and 1945. Prisoners formed resistance groups at each camp, but collective revolt occurred in only certain cases: when the collective perception of threat at a given camp was viewed as both immediate and lethal. The interpretation of changing, threatening conditions, and an understanding of structural and interactional opportunities for group identity and tactical strategizing, are vital for understanding collective action in repressive environments. I conclude by discussing these lessons pertaining to threat and their implications for repressive contexts and broader social movement theorizing.

Vulnerability and resistance have often been seen as opposites, with the assumption that vulnerability requires protection and the strengthening of paternalistic power at the expense of collective resistance. Focusing on political movements and cultural practices in different global locations, including Turkey, Palestine, France, and the former Yugoslavia, the contributors to Vulnerability in Resistance articulate an understanding of the role of vulnerability in practices of resistance. They consider how vulnerability is constructed, invoked, and mobilized within neoliberal discourse, the politics of war, resistance to authoritarian and securitarian power, in LGBTQI struggles, and in the resistance to occupation and colonial violence. The essays offer a feminist account of political agency by exploring occupy movements and street politics, informal groups at checkpoints and barricades, practices of self-defense, hunger strikes, transgressive enactments of solidarity and mourning, infrastructural mobilizations, and aesthetic and erotic interventions into public space that mobilize memory and expose forms of power. Pointing to possible strategies for a feminist politics of transversal engagements and suggesting a politics of bodily resistance that does not disavow forms of vulnerability, the contributors develop a new conception of embodiment and sociality within fields of contemporary power.