Virtual Library

Over the past several decades, citizenship status has become more important in immigrant lives and communities in the United States. Undocumented adults who arrived as children, the 1.5 generation, comprise a growing percentage of the immigrant population. Although they are similar to children of immigrants born in the United States (the second generation) they face a variety of barriers to integration due to their lack of legal status. Based on over five years of ethnographic fieldwork with mainly 1.5 and second generation Mexican-American men during a period of major healthcare reform, this paper addresses how citizenship status and embeddedness within multi-status communities impacts immigrant experiences in the healthcare domain. In particular, I argue that the Affordable Care Act (ACA) has contributed to an institutionalization of the status differences and a further differentiation in the social integration of these groups of children of immigrants. The novel methodological approach and the data which emerges through fieldwork reveals important insights into the process whereby healthcare reforms have consequences for immigrant communities which I show through highlighting the status-signaling event that is generated through various forms of direct and indirect interaction with the ACA. The implications of this extend beyond healthcare, and I discuss its impact on issues including ethnic identity and psychological well-being. This paper makes contributions to both our understanding of intergroup dynamics in immigrant integration and the health implications of immigration policies more generally.

On February 21, 1965, in the Audubon Ballroom, Yuri Kochiyama cradled Malcolm X in her arms as he died, but her role as a public servant and activist had begun much earlier than this pivotal public moment. Heartbeat of Struggle is the first biography of this courageous woman, the most prominent Asian American activist to emerge during the 1960s. Based on extensive archival research and interviews with Kochiyama’s family, friends, and the subject herself, Diane C. Fujino traces Kochiyama’s life from an “all-American” childhood to her accomplishments as a tireless defender of—and fighter for—human rights.

Growing up in a Japanese immigrant family in California during the 1920s and 1930s, Kochiyama was active in sports, school, and church. She was both unquestioningly patriotic and largely unconscious of race and racism in the United States. After Pearl Harbor, however, Kochiyama’s family was among the thousands of Japanese Americans forcibly removed to internment camps for the duration of the war, a traumatic experience that opened her eyes to the existence of social injustice.

After the war, Kochiyama moved to New York. She began her activist career in the vibrant civil rights movement in Harlem in the 1960s, where she met Malcolm X, who inspired her radical political development and the ensuing four decades of incessant work for Black liberation, Asian American equality, Puerto Rican independence, and political prisoner defense. Kochiyama is widely respected for her work in forging unity among diverse communities, especially between Asian and African Americans.

Fujino, a scholar and activist, offers an in-depth examination of Kochiyama’s political awakening, rich life, and impressive achievements with particular attention to how her public role so often defied gender, racial, and cultural norms. Heartbeat of Struggle is a source of inspiration and guidance for anyone committed to social change.

In the wake of the Asia-Pacific War, Korean survivors of the "comfort women" system -- those bound into sexual slavery for the Japanese military during the war -- lived under great pressure not to speak about what had happened to them. Hearts of Pine brings us into the lives of three such survivors: Pak Duri, Mun Pilgi, and Bae Chunhui. Over the course of eight years, author Joshua Pilzer worked with these now-elderly women, smoking with them, eating with them, singing and playing with them, trying to understand and document their worlds of song. During four decades of secrecy and the subsequent decades of the "comfort women" protest movement, singing served these women as a means of coping with and expressing their experiences, forging and sustaining identities and social relationships, and recording and conveying their struggles and philosophies of life. Through these intimate portraits, Hearts of Pine illustrates the personal and social power of music vis-à-vis other expressive media, models a humanistic history of modern Korean music, and presents heretofore unrecorded histories of the "comfort women" system and postwar South Korean public culture written in women's song.

Human rights norms do matter. Those established by the Helsinki Final Act contributed directly to the demise of communism in the former East bloc, contends Daniel Thomas. This book counters those skeptics who doubt that such international norms substantially affect domestic political change, while explaining why, when, and how they matter most. Thomas argues that the Final Act, signed in 1975, transformed the agenda of East-West relations and provided a common platform around which opposition forces could mobilize. Without downplaying other factors, Thomas shows that the norms established at Helsinki undermined the viability of one-party Communist rule and thereby contributed significantly to the largely peaceful and democratic changes of 1989, as well as the end of the Cold War. Drawing on both governmental and nongovernmental sources, he offers a powerful Constructivist alternative to Realist theory’s failure to anticipate or explain these crucial events.

Herman Wallace spent more than 40 years in a 6-by-9-foot cell in Louisiana. Imprisoned in 1967 for a robbery he admits, he was subsequently sentenced to life for a killing he vehemently denies. Herman’s House is a moving account of the expression his struggle found in an unusual project proposed by artist Jackie Sumell. Imagining Wallace’s “dream home” began as a game and became an interrogation of justice and punishment in America. The film takes us inside the duo’s unlikely 12-year friendship, revealing the transformative power of art.

Our understanding of race and human genetics has advanced considerably since 2003, yet these insights have not led to clear guidelines on the use of race in medicine. The result is ongoing conflict between the latest insights from population genetics and the clinical implementation of race. For example, despite mounting evidence that race is not a reliable proxy for genetic difference, the belief that it is has become embedded, sometimes insidiously, within medical practice. One subtle insertion of race into medicine involves diagnostic algorithms and practice guidelines that adjust or “correct” their outputs on the basis of a patient’s race or ethnicity. Physicians use these algorithms to individualize risk assessment and guide clinical decisions. By embedding race into the basic data and decisions of health care, these algorithms propagate race-based medicine. Many of these race-adjusted algorithms guide decisions in ways that may direct more attention or resources to white patients than to members of racial and ethnic minorities. To illustrate the potential dangers of such practices, we have compiled a partial list of raceadjusted algorithms (Table 1). We explore several of them in detail here. Given their potential to perpetuate or even amplify race-based health inequities, they merit thorough scrutiny.

Under what conditions will individuals risk their lives to resist repressive states? This question is addressed through comparative analysis of the emergence of human rights organizations under military dictatorships in Chile, Uruguay, and Argentina. While severe state repression is expected to lead to generalized demobilization, these cases reveal that repression may directly stimulate collective action. The potential for sustained collective action in high‐risk contexts depends upon the relationship between strategies of repression and the particular configuration of embedded social networks; it is more likely where dense yet diverse interpersonal networks are embedded within broader national and transnational institutional and issue networks.

In this far-ranging and erudite exploration of the South Asian past, Sumit Guha discusses the shaping of social and historical memory in world-historical context. He presents memory as the result of both remembering and forgetting and of the preservation, recovery, and decay of records. By describing how these processes work through sociopolitical organizations, Guha delineates the historiographic legacy acquired by the British in colonial India; the creation of the centralized educational system and mass production of textbooks that led to unification of historical discourses under colonial auspices; and the divergence of these discourses in the twentieth century under the impact of nationalism and decolonization.

Guha brings together sources from a range of languages and regions to provide the first intellectual history of the ways in which socially recognized historical memory has been made across the subcontinent. This thoughtful study contributes to debates beyond the field of history that complicate the understanding of objectivity and documentation in a seemingly post-truth world.

Micheline Ishay recounts the dramatic struggle for human rights across the ages in a book that brilliantly synthesizes historical and intellectual developments from the Mesopotamian Codes of Hammurabi to today's era of globalization. As she chronicles the clash of social movements, ideas, and armies that have played a part in this struggle, Ishay illustrates how the history of human rights has evolved from one era to the next through texts, cultural traditions, and creative expression. Writing with verve and extraordinary range, she develops a framework for understanding contemporary issues from the debate over globalization to the intervention in Kosovo to the climate for human rights after September 11, 2001. The only comprehensive history of human rights available, the book will be essential reading for anyone concerned with humankind's quest for justice and dignity.

Ishay structures her chapters around six core questions that have shaped human rights debate and scholarship: What are the origins of human rights? Why did the European vision of human rights triumph over those of other civilizations? Has socialism made a lasting contribution to the legacy of human rights? Are human rights universal or culturally bound? Must human rights be sacrificed to the demands of national security? Is globalization eroding or advancing human rights? As she explores these questions, Ishay also incorporates notable documents--writings, speeches, and political statements--from activists, writers, and thinkers throughout history.

The book's main theme is the interpretation of the Holocaust and genocide in historiography, philosophy and the contemporary culture of commemoration. Running through the essays is an attempt to understand the Holocaust's relationship to 'modernity'; the need to find ways of understanding genocide through apparently 'non-rational' forms of explanation (especially derived from anthropology); and the desirability of relating the Holocaust to other instances of genocide. The book investigates the ways in which individual thinkers (Malinowski, Arendt, Bataille, Perec, Ricoeur) can help us conceptualise the Holocaust, and also deals with many of the major themes of Holocaust and Genocide Studies in recent years: problems of handling testimony; problems of erecting monuments and museums; the representability of the Holocaust through texts, photographs, monuments and museums; the possibility of understanding why individuals take part in genocide; and the relationship of the Holocaust to colonial genocide. Contains previously inaccessible essays. The book is arranged into four sections: interpretations of the origins and nature of the Holocaust; studies of individual thinkers' responses to the Holocaust; questions of representation and commemoration; and understanding genocide.